The Ark of the Covenant: Christian Media that Resonates

Ark of the CovenantMost believers have a love/hate relationship with Christian media. Can it be catchpenny and superficial? Sure! However, it is successful in connecting individuals with the global church. Through television, radio and internet, we can receive daily revelation or stay abreast of any new developments in the Christian world. As a radio host, my corner to pin down is the morning drive. Daily, I work to introduce fresh new voices to the listening audience – voices of inspiration and innovation. Though my belief in the power of Christian media is rock solid, I have grave concern for how that power is used.

Perhaps you have entertained the longest-standing question concerning Christian media. “Should we preach to the choir, or tailor our message for the unbeliever?” Personally, I believe that if the message of the Kingdom is preached, believer and unbeliever alike should be able to follow and benefit from the dialogue. It’s the strangeity that has become the bulk of “Christian media” which misses the uninitiated seeker. It would seem we have used the power of the platform to carve ourselves theological niches, drawing a few but alienating substantially more. If we would model our script after the pragmatic but supernatural teachings of Christ, many more would be inclined to listen.

The Algorithm for Effectiveness

Since we’re discussing the foibles of Christian media, let us address the aversion to “worldly expressions” of faith or secular pandering. Several weeks ago, it was my pleasure to share lunch with a few next-generation media mensches. Our conversation lit upon the topic of mainstreaming. “How do we get our kingdom message to go viral with the uninitiated?” Many among our ranks have been demonized for employing the common language and iconery of the day to reach beyond the walls of the church. After examination, we arrived at this conclusion. Some of the most successful ministers of yesteryear had some mainstream resonance with which they drew a crowd.

Take for instance, Jimmy Swaggart. Undoubtedly, a large cross-section of his following were enamored with his “Jerry Lee Lewis” or “Mickey Gilley” -style piano playing. It was this similarity that drew numerous unbelievers to his services and broadcasts. Could there have been a Jimmy Swaggart without a Jerry Lee Lewis or Mickey Gilley? One can’t be certain. Similarly, the Jesus Movement that gave birth to Contemporary Christian Music was a collection of hippy transplants who brought their “secular” musical stylings with them into the church. Would there have been a hugely successful Christian trio known as 2nd Chapter of Acts without Peter, Paul & Mary? Probably not. Because of that resonance, millions of lives were impacted by the message of these ministries. Still the modern church wrangles with maintaining dissonance with anything that remotely resembles the world. How unfortunate!

Here’s a seminal thought for your consideration. Part of the algorithm for effectiveness in ministry, is this essential element of resonance with the world. Strategy to incorporate worldly language and iconery is not born of human intellect, but of divine design.

The Ark: A Worldly Symbol?

Sacred above all religious artifacts, perhaps, is the Ark of the Covenant. Moses was given specific instruction on how to build the ark. We know it was a box about 4.5′ x 2.5′ x 2.5′ made of acacia wood and overlaid with gold. The acacia was known by the Egyptians as the “Tree of Life.” Its golden lid had two-winged cherubim which faced each other over the “Mercy Seat.” Their outstretched wings formed the throne of God, while the chest below was His footstool (Ex 25:10-22). It had two poles which four doorkeeper Levites used to carry the ark, so as to protect themselves from the dangerous manifest presence of God that resided in it. Inside the ark were several key items: the stone tablets of the Law (10 Commandments), a golden jar (containing manna), and the budding rod of Aaron.

What you may not know about the ark is probably the most important part… what it represents. In ancient Near Eastern art, kings were often portrayed sitting on a throne that rested on two cherubim (winged lions with human heads) – one on either side. Many nations crafted thrones for their king that would be carried on the shoulders of his servants. So, the Ark of the Covenant was no novel invention. God used the imagery and iconery of the day to convey a message not only to His people, but also a message the nations of the earth would understand. The God of Israel is an invisible God. He sits on the Mercy Seat and is carried on the shoulders of His servants.

It was this mobile throne that the Israelites carried onto their battlefields. At the very sight of it, foreign kings would tremble in fear. Their seat on the frontline opposed the Invisible God who sat upon His Ark, renowned for His undefeatedness. The Ark spoke volumes. If God didn’t fear mixing the sacred and secular when it came to His very throne on earth, why are we afraid to utilize marketplace language?

You’ll discover after a second look, that much of the imagery employed in the tabernacle held significance to the known ancient world. Because symbols should resonate, the Lord didn’t mind “borrowing” from the established order. As if The Creator could borrow from His creation! Certainly the creative spark in any of us, believing or unbelieving, originates from Him. The earth is the Lord’s and the fulness thereof! We should put at ease the heart fearful of tainting the message with the means.

Finding Resonance
Resonance is an intentional endeavor. It takes diligence to fine-tune a message to resonate with the mass that media is assigned to reach. Do not be afraid to strike the tuning fork and listen for the sound of resonance. Holy Spirit will lead you in crafting a message that will capture the attention of your generation. There is an unflinching army of communicators, embracing radical kingdom ingenuity. Not seeking to copycat anyone else, they are fine-tuning and unleashing the originality that Spirit has birthed within. What they are saying is not hindered by how they are saying it. Rather, by fine-tuning the language, the message is far more communicable.

I found the following two-minute tuning tutorial quite revelatory on the nature of finding resonance and effectiveness in ministry. Perhaps it will speak to you, as well. Feel free to share your thoughts/ views on this post in the reply section, below.

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Hidden Meaning of the Menorah

MenorahSymbols of the corporate church abound in scripture. We are alluded to as the bride of Christ, God’s vineyard, the body of Christ, and His temple built of lively stones. Whenever it comes to the individual believer, however, I’ve heard relatively little in the way of scriptural symbolism. In preparation for a conference this month, I stumbled onto a rich trove of delights in studying the 7-candle menorah. The following is a digest of my findings that may prove to stir something within you, too!

Before we start, let me briefly explain the difference between the 7-candle and 9-candle menorah, and why we are focusing on the former. The 7-candle menorah is the traditional candelabra prescribed for use in Tabernacle of Moses. It has come to be a symbol of Judaism and much more as we will, here, divulge. Nine-candle menorahs are known as Hanukkah menorahs, and are lit during the 8-day feast or holiday. After this study, I have come to discover that the 7-candle menorah is a beautiful symbol of the individual believer’s spiritual life as it is lit by the fire of the seven spirits of God.

The Perpetual Burning Bush

The design of the 7-candle menorah is meant to resemble the burning bush, from which God called Moses to become deliverer of Israel. How endearing that our God would want something nostalgic of that moment, perpetually before Him in the tabernacle! Divine instruction was given to the craftsmen on how to build this relic in Exodus 25:31-40.

v31 Make a lampstand of pure gold. Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with them. v32 Six branches are to extend from the sides of the lampstand—three on one side and three on the other. v33 Three cups shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and the same for all six branches extending from the lampstand. v34 And on the lampstand there are to be four cups shaped like almond flowers with buds and blossoms. v35 One bud shall be under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. 36 The buds and branches shall all be of one piece with the lampstand, hammered out of pure gold.

v37 Then make its seven lamps and set them up on it so that they light the space in front of it. v38 Its wick trimmers and trays are to be of pure gold. v39 A talent of pure gold is to be used for the lampstand and all these accessories.v40 See that you make them according to the pattern shown you on the mountain.

The lampstand was to be made of pure gold, symbolic of divinity or divine influence upon the character of man. Gold is obtained through refinement and speaks to the purification process one undergoes in an ongoing relationship with the living God. That the almond blossom was called for is not a coincidence. The almond tree is the first to blossom in the spring. We are to be the head and not the tail, the first to give fruit among our worldly counterparts. Jeremiah was asked about the almond branch in Jeremiah 1:11, “What do you see?” The prophet answered, “I see the branch of an almond tree.” The Spirit of God replied, “You have seen correctly, for I am watching to see that my word is fulfilled.” From this we understand that God is quick to deliver on His word, and sole Guarantor that it will be fulfilled.

Not only do the almond blossoms convey a prophetic meaning, but a priestly meaning as well. One cannot think of the almond blossom without considering Aaron, the brother of Moses. The leaders of the tribes were disgruntled with Moses and Aaron. The Lord called for the all the leaders to bring their walking staffs before Him. Numbers 17:8 tells how overnight, Aaron’s rod miraculously blossomed and produced almonds. This was a sign of the hand of the Lord upon his life and divine election as priest for the Israelites. We can infer that the almond blossoms speak to the divine election of the individual saint, as priest to Him and servant of the Kingdom. Furthermore, 22 total almond blossoms are prescribed for the menorah. Incidentally, there are 22 letters in the Hebrew alephbet, a direct allusion to the importance of the knowledge of the Word of God.

The seven-candle menorah is really six branches surrounding a center candlestick. Six is the number of man, flanking the One candle symbolic of Christ in the midst of mankind. Christ in us is our only hope of glory! (Colossians 1:27) The Hebrews, however, understood the menorah to mean something different. The six candles were symbolic of the six branches of human learning. All six of these branches were to be turned to face middle candlestick, representative of the wisdom of God. In other words, all human learning is valuable, only if it is turned to face the illumination of Who God is among us. Apart from His illumination, all human knowledge is but darkness or devolution.

The Menorah’s Function

The 100-plus pound menorah was meant to illuminate the Holy Place in the Tabernacle of Moses and Temple of Solomon. Three arenas of the tabernacle relate to the triunity of the human existence. The Outer Court represents the physical body; the Inner Court or Holy Place speaks of the mind or intellect; the Holy of Holies alludes to the spirit of man. The menorah held enough oil to light the Holy Place from sundown to sunrise. Only the center candlestick was kept burning 24 hours a day. We can infer that the menorah is representative of the inner life of the believer, which is to be constantly illuminated by the Spirit of Christ.

Over time, the menorah became part of the traditional artwork of the Hebrews. As shown, below, the menorah was inscribed on tombs and on murals in catacombs, symbolizing the spirit of man.

Proverbs 20:27, “The spirit of man is the lamp (niyr) of the Lord, searching all the inner depths of his heart.” The Hebrew word, niyr, is the very word translated menorah in Exodus. Illuminated by the fire of the Spirit of God, the human spirit is a powerful force in the world. Friend, you are God’s menorah – His instrument of illumination in the earth!

The 7 Spirits of God

If we are His menorah, we must be illuminated by the fire of the 7 Spirits of God. Many believers are familiar with the concept of the Holy Spirit as the third person of the Godhead. Revelation further reveals the Holy Spirit as the 7 Spirits before the throne. Follow with me, please.

  1. Revelation 1:4  …John to the seven churches which are in Asia: Grace be unto you, and peace, from him which is, and which was, and which is to come; and from the seven Spirits which are before his throne;
  2. Revelation 3:1  …these things saith he that hath the seven Spirits of God, and the seven stars…
  3. Revelation 4:5  …there were seven lamps of fire burning before the throne, which are the seven Spirits of God. 
  4. Revelation 5:6  …the seven Spirits of God sent forth into all the earth.

It’s not that the Holy Spirit is seven differing spirits, but One Spirit manifesting in seven different characteristics. Seven is the number symbolic of perfect manifestation or divine fullness. The divinity of the Holy Spirit is expressed in seven various attributes. These attributes are enumerated in a special passage in Isaiah 11:1-2. Prophetic of the coming Messiah who would be filled with the spirit beyond measure, these two verses list the 7 Spirits of God in clear language.

v1 There shall come forth a Rod from the stem of Jesse,
And a Branch shall grow out of his roots.

v2 The Spirit of the Lord shall rest upon Him,
The Spirit of wisdom and understanding,
The Spirit of counsel and might,
The Spirit of knowledge and of the fear of the Lord.

Special graces of the Spirit were to rest upon the coming Messiah. Indeed these powers were evident in the life of Christ and are subsequently expected to illuminate the lives of His followers. Here is that list of 7, including the Hebrew meaning of each characteristic (in bold).

1. The Spirit of the Lord (Yehovah)

  • The Holy Spirit of God as the 3rd Person of the Trinity
  • The authorizing agent and qualifier for office.
  • The Spirit of the Lord came upon the prophets and kings of old to empower for service and grant utterance.

2. The Spirit of Wisdom (chokmah)

  • Ethical wisdom
  • Pragmatic / The ability to choose the best of options
  • Ability to foil the enemies schemes.

3. The Spirit of Understanding (biynah)

  • Judgment resulting from wisdom,
  • Discernment
  • Specially qualified for the task

4. The Spirit of Counsel (‘etsah)

  • Advice
  • Purpose
  • Faculty of forming plans

5. The Spirit of Strength (gebuwrah)

  • Valor/bravery
  • Effectiveness
  • Might

6. The Spirit of Knowledge (da’ath)

  • Perception
  • Cunning
  • Intelligence

7. The Spirit of the Fear of the Lord (yir’ah)

  • Reverence
  • Piety
  • Respect (both demonstrated and commanded)

As we grow to learn of and listen to the Holy Spirit within, these seven characteristics will blossom and mature in our lives. Sunday school taught me that the purpose of the baptism of the Holy Spirit was to do three things for me:

1. Make me holy.

2. Give me the boldness to witness for Christ.

3. Produce a prayer language.

This is an entry-level understanding of the baptism. Consider these a door to the fullness of the manifestation of the 7 spirits which are to illuminate the life of the believer. These seven characteristics cause the world to take note of the believer as a light in the darkness. Unfortunately, we’ve placed GREAT emphasis on spiritual boldness and tongues, while neglecting the matter of world-relevance. I’m convinced the presence of the Holy Spirit will grant us the same powers Christ had, to confound the worldly wisdom of His day. Let’s face it, there are many “Spirit-filled” believers who can speak in tongues, but can’t tie their own shoes in the dark! Some “spiritual” saints profess the baptism, but lack the spirit of wisdom it takes to solve their own problems, let alone anyone else’s. Perhaps we should revisit what it means to be “spirit-filled”?  I welcome your thoughts via the “reply” link, below.

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The Fire In Your Eyes

lighteyes2I’m sharing this weekend with hundreds of women keen on a deeper experience with God. Hunger is palpable at Valor Conference this year! As promised earlier this morning, I’m making the Powerpoint from my session available for download. Unfortunately, it will make little sense unless you attended the session or take the time to view it (free of charge at the link below).

View the Power Point, here.

A certain fire illuminates the eyes of one who is enlivened with desire for the God-kind of life. More than a twinkle, this blaze is visible to the onlooker as a sign of an emboldened inner existence. This fire in the eyes elicits both envy and interest, making the spirited life attractive to others. During this prolonged season of transition, however, the fire within many has waned or even died. Eyes that once shone with eager hope, now smolder in grave disappointment. What is the essence of that fire? How does one get it back?

My Valor Conference address is now available for you to view on demand, here. Please feel free to chat back through the “reply” link, below. May your eyes burn ever brighter with renewed intensity as you forge your divinely inspired future.

Click now to watch “The Fire In Your Eyes”.

God the Good

appl“If God is good, why does He allow sickness, poverty and injustice to plague the world He created?” Genuinely curious souls have pondered this throughout the ages. Who hasn’t wondered why God seems to permit evil? Further, we ponder how a good God could create this world and mankind with a susceptibility to sin. Adam sinned because God made him with the potential for evil, right? Certainly these questions cause us to wonder if God truly is good – and if so, what kind of “good” is He?

My recent message, God the Good, is an open and unassuming discussion about these questions and the nature of the challenge to understand His goodness. How do we reconcile the disappointments of our existence and the goodness of a God who would permit those misfortunes? Join me for the discussion and feel free to reply below with any comments, questions or musings.

View God the Good

 

Laying Hold of the Eternal

eternityBeing truly “Christian” requires us to believe in the concept of eternity. Try as we might to contemplate the eternal, we humans have difficulty getting past our sense of time. Born into time, you and I have known nothing apart from the tick-tock of the clock. The second and minute hands have governed our every move, constantly reminding us of our own mortality. It’s no wonder we strive to wrap our minds around the timelessness and boundlessness of the realm of eternity that awaits us!

To understand eternity, we must become acquainted with its King, the Eternal God. The limitations we face in this life are non-existent in His realm, the very realm He has invited us to participate in!

The video link provided is a message I very recently shared entitled, “The Eternal God.” In this video, I utilize scripture and a little bit of science to unlock the mystery of eternity and how time and eternity are two different realities that co-exist simultaneously. Here are some of the questions I address:

  • Is eternity just time extended indefinitely, or is it a separate reality?
  • How could Jesus appear in the Old Testament, before His natural birth in the New Testament?
  • Does time exist in eternity?
  • Who is El Olam and how what is His role in eternity?
  • Why does the Bible say there will be no marriage and giving of marriage in Heaven?
  • Why cannot God change?
  • How does the Theory of Relativity reveal the nature of time and help us to better understand eternity?
  • How can we, as created beings, become immortal and enter into eternity?

Watch video: The Eternal God

As always, I am more interested in hearing than being heard. If anything in this message stimulates a question in you, please feel free to converse, here, via the “reply” link. Blessings as you endeavor to lay hold of the eternal!